THESE volumes, complete in themselves as a series of studies in a definite body of tradition, are intended to serve ultimately as a small contribution to the preparation of the way leading towards a solution of the vast problems involved in the scientific study of the Origins of the Christian Faith. They might thus perhaps be described as the preparation of materials to serve for the historic, mythic, and mystic consideration of the Origins of Christianity,-where the term “mythic” is used in its true sense of inner, typical, sacred and “logic,” as opposed to the external processioning of physical events known as “historic,” and where the term “mystic” is used as that which pertains to initiation and the mysteries. Though the material that we have collected, has, as to its externals, been tested, as far as our hands are capable of the work, by the methods of scholarship and criticism, it has nevertheless at the same time been allowed ungrudgingly to show itself the outward expression of a truly vital endeavour of immense interest and value to all who are disposed to make friends with it. For along this ray of the Trismegistic tradition we may allow ourselves to be drawn backwards in time towards the holy of holies of the Wisdom of Ancient Egypt. The sympathetic study of this material may well prove an initiatory process towards an understanding of that Archaic Gnosis. And, therefore, though these volumes are intended to show those competent to judge that all has been set forth in decency according to approved methods of modern research, they are also designed for those who are not qualified to give an opinion on such matters, but who are able to feel and think with the writers of these beautiful tractates.
Who was Hermes Trismegistus? Read Here…
Excerpt from Volume III of ‘Thrice-Greatest Hermes’ by G.R.S. Mead:
…immortality, which is to purge away the poison of the mortal cup of forgetfulness and ignorance, and so raise him from the “dead.”
This pouring-forth explains that the divine economy is perfect order, mystery transcending mystery,—each state of being, and each being, a mystery to those below that state.
This order no mortal intellect can ever grasp; nay, in the far-off ages, when as yet there were no men, but only Gods, those essences that know no death, the first creation of the World-creator,—even these Gods, these mysteries to us, were in amazement at the glories of the greater mysteries which decked the Heaven with their unveiled transcendent beauty. Even these Gods did not know God as yet.
2. The Gods were immortal, but unknowing; they were intoxicated with Heaven’s beauty, amazed, nay awestruck, at the splendour of the mysteries of Heaven. Then came there forth another outpouring of the Father over all; He poured the Splendour of His Mind into their hearts and they began to know.
With this representation is blended a mythical historical tradition which suggests that all this was brought about for an “earth” on which our humanity had not as yet appeared, in far-off distant days when apparently our earth was not as now, ages ago, the purest Golden Age when there were Gods, not men. In that race of Gods, those of them in whom the ray was no low-burning spark, but a divine flame, were the instructors in the heavenly wisdom.